<< Job 23 |
This is the New King James text of the passages. |
Job 24-28 Listen
Job goes back to his the-wicked-do-so-prosper speech. (Job 24)
1 “Since times are not hidden from the Almighty,
Why do those who know Him see not His days?
2 “Some remove landmarks;
They seize flocks violently and feed on them;
3 They drive away the donkey of the fatherless;
They take the widow’s ox as a pledge.
4 They push the needy off the road;
All the poor of the land are forced to hide.
5 Indeed, like wild donkeys in the desert,
They go out to their work, searching for food.
The wilderness yields food for them and for their children.
6 They gather their fodder in the field
And glean in the vineyard of the wicked.
7 They spend the night naked, without clothing,
And have no covering in the cold.
8 They are wet with the showers of the mountains,
And huddle around the rock for want of shelter.
9 “Some snatch the fatherless from the breast,
And take a pledge from the poor.
10 They cause the poor to go naked, without clothing;
And they take away the sheaves from the hungry.
11 They press out oil within their walls,
And tread winepresses, yet suffer thirst.
12 The dying groan in the city,
And the souls of the wounded cry out;
Yet God does not charge them with wrong.
13 “There are those who rebel against the light;
They do not know its ways
Nor abide in its paths.
14 The murderer rises with the light;
He kills the poor and needy;
And in the night he is like a thief.
15 The eye of the adulterer waits for the twilight,
Saying, “No eye will see me’;
And he disguises his face.
16 In the dark they break into houses
Which they marked for themselves in the daytime;
They do not know the light.
17 For the morning is the same to them as the shadow of death;
If someone recognizes them,
They are in the terrors of the shadow of death.
18 “They should be swift on the face of the waters,
Their portion should be cursed in the earth,
So that no one would turn into the way of their vineyards.
19 As drought and heat consume the snow waters,
So the grave consumes those who have sinned.
20 The womb should forget him,
The worm should feed sweetly on him;
He should be remembered no more,
And wickedness should be broken like a tree.
21 For he preys on the barren who do not bear,
And does no good for the widow.
22 “But God draws the mighty away with His power;
He rises up, but no man is sure of life.
23 He gives them security, and they rely on it;
Yet His eyes are on their ways.
24 They are exalted for a little while,
Then they are gone.
They are brought low;
They are taken out of the way like all others;
They dry out like the heads of grain.
25 “Now if it is not so, who will prove me a liar,
And make my speech worth nothing?”
This speech of Job began back in Job 21 (see notes).
Ol' Bildad's running out of original material. (Job 25)
1 Then Bildad the Shuhite answered and said:
2 “Dominion and fear belong to Him;
He makes peace in His high places.
3 Is there any number to His armies?
Upon whom does His light not rise?
4 How then can man be righteous before God?
Or how can he be pure who is born of a woman?
5 If even the moon does not shine,
And the stars are not pure in His sight,
6 How much less man, who is a maggot,
And a son of man, who is a worm?”
Just six verses here - Bildad makes no attempt to answer Job, nor did he even present a new argument. He simply repeats what Eliphaz had already said in Job 15:14-16 (see notes). It's just six verses of "God is great" and "man is not worthy." Where are the good speech writers when you need them?
Job: Who writes your speeches, Bildad? (Job 26)
1 But Job answered and said:
2 “How have you helped him who is without power?
How have you saved the arm that has no strength?
3 How have you counseled one who has no wisdom?
And how have you declared sound advice to many?
4 To whom have you uttered words?
And whose spirit came from you?
5 “The dead tremble,
Those under the waters and those inhabiting them.
6 Sheol is naked before Him,
And Destruction has no covering.
7 He stretches out the north over empty space;
He hangs the earth on nothing.
8 He binds up the water in His thick clouds,
Yet the clouds are not broken under it.
9 He covers the face of His throne,
And spreads His cloud over it.
10 He drew a circular horizon on the face of the waters,
At the boundary of light and darkness.
11 The pillars of heaven tremble,
And are astonished at His rebuke.
12 He stirs up the sea with His power,
And by His understanding He breaks up the storm.
13 By His Spirit He adorned the heavens;
His hand pierced the fleeing serpent.
14 Indeed these are the mere edges of His ways,
And how small a whisper we hear of Him!
But the thunder of His power who can understand?”
We saw in chapter 25 how Bildad really didn't reply to Job's previous monologue, but actually just restated some of the arguments of Eliphaz from earlier? Well, there's no foolin' Job; he may be broken out in boils all over, but his mind is still sharp. He sarcastically replies to Bildad and suggests in verse 4 that he didn't even write his own material when he asks, "whose spirit came from you?"
Then Job continues with his version of God extolling. It's almost as if Job thinks that if he magnifies the virtues of God enough, God will show up for the hearing Job seeks. Hang on...this monologue by Job continues down through chapter 31.
Job offers up a curse on his friends/counselors. (Job 27)
1 Moreover Job continued his discourse, and said:
2 “As God lives, who has taken away my justice,
And the Almighty, who has made my soul bitter,
3 As long as my breath is in me,
And the breath of God in my nostrils,
4 My lips will not speak wickedness,
Nor my tongue utter deceit.
5 Far be it from me
That I should say you are right;
Till I die I will not put away my integrity from me.
6 My righteousness I hold fast, and will not let it go;
My heart shall not reproach me as long as I live.
7 “May my enemy be like the wicked,
And he who rises up against me like the unrighteous.
8 For what is the hope of the hypocrite,
Though he may gain much,
If God takes away his life?
9 Will God hear his cry
When trouble comes upon him?
10 Will he delight himself in the Almighty?
Will he always call on God?
11 “I will teach you about the hand of God;
What is with the Almighty I will not conceal.
12 Surely all of you have seen it;
Why then do you behave with complete nonsense?
13 “This is the portion of a wicked man with God,
And the heritage of oppressors, received from the Almighty:
14 If his children are multiplied, it is for the sword;
And his offspring shall not be satisfied with bread.
15 Those who survive him shall be buried in death,
And their widows shall not weep,
16 Though he heaps up silver like dust,
And piles up clothing like clay—
17 He may pile it up, but the just will wear it,
And the innocent will divide the silver.
18 He builds his house like a moth,
Like a booth which a watchman makes.
19 The rich man will lie down,
But not be gathered up;
He opens his eyes,
And he is no more.
20 Terrors overtake him like a flood;
A tempest steals him away in the night.
21 The east wind carries him away, and he is gone;
It sweeps him out of his place.
22 It hurls against him and does not spare;
He flees desperately from its power.
23 Men shall clap their hands at him,
And shall hiss him out of his place.
It's still Job speaking here - a speech that began in chapter 26 (see above). No matter what happens, Job is determined to retain his integrity. Look at verse 4, "My lips will not speak wickedness, Nor my tongue utter deceit." To plea bargain as they insist he must is repugnant to Job. He will not admit to wrongdoing that he has not committed in order to satisfy anyone. Look at Job 27:5, "Far be it from me That I should say you are right; Till I die I will not put away my integrity from me." Through all of this, Job stands on principle. Job makes a pretty severe statement in Job 27:7, "May my enemy be like the wicked, And he who rises up against me like the unrighteous." For the remainder of this chapter, Job outlines God's curse upon the wicked. Well, who are these people who "rise up against me like the unrighteous?" HIS COUNSELORS! Job has just offered up a curse upon his counselors for their bad counsel.
Let's pause a moment to recall Satan's stated mission in bringing about this adversity in Job's life. Satan stated to God at the beginning of this ordeal in Job 2:5 (see notes), "But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!" You can see in this chapter that Satan's mission is waaay not working; Job's integrity remains intact.
LEARN THIS LESSON FROM JOB: A guilt-ridden life is a miserable existence. Job had lived his life very carefully before God. His friends want to heap guilt upon him. Think about the implications of taking their advice. If Job accepts their premise that he is living in unintended, unavoidable sin without any personal knowledge of his actual shortcomings, then the very nature of God changes in Job's life. Job insists all through the Book that God certainly has the authority to do with him whatever he pleases, but it ought to follow a clear rationale. Job is right in wanting to understand that rationale. His weak-minded friends are content to say anything, do anything or believe anything to keep God off their backs. This kind of uninformed relationship with God still widely exists with Believers today. Many saved people are virtually unaware of what it means to serve God under grace. And their preachers seem content to keep them that way. As a result, many Christians live their lives under a cloud of guilt, never believing they have done quite enough to truly please God. THAT'S NO WAY TO LIVE! I Corinthians 15:57 (see notes) says, "But thanks be to God, who gives us the victory through our Lord Jesus Christ." Informed Believers (those who study the Word of God) can live their lives completely assured that they are walking in victory. Hey! That's the only way to live!
...and y'all think you're so wise! (Job 28)
1 “Surely there is a mine for silver,
And a place where gold is refined.
2 Iron is taken from the earth,
And copper is smelted from ore.
3 Man puts an end to darkness,
And searches every recess
For ore in the darkness and the shadow of death.
4 He breaks open a shaft away from people;
In places forgotten by feet
They hang far away from men;
They swing to and fro.
5 As for the earth, from it comes bread,
But underneath it is turned up as by fire;
6 Its stones are the source of sapphires,
And it contains gold dust.
7 That path no bird knows,
Nor has the falcon’s eye seen it.
8 The proud lions have not trodden it,
Nor has the fierce lion passed over it.
9 He puts his hand on the flint;
He overturns the mountains at the roots.
10 He cuts out channels in the rocks,
And his eye sees every precious thing.
11 He dams up the streams from trickling;
What is hidden he brings forth to light.
12 “But where can wisdom be found?
And where is the place of understanding?
13 Man does not know its value,
Nor is it found in the land of the living.
14 The deep says, “It is not in me’;
And the sea says, ‘It is not with me.’
15 It cannot be purchased for gold,
Nor can silver be weighed for its price.
16 It cannot be valued in the gold of Ophir,
In precious onyx or sapphire.
17 Neither gold nor crystal can equal it,
Nor can it be exchanged for jewelry of fine gold.
18 No mention shall be made of coral or quartz,
For the price of wisdom is above rubies.
19 The topaz of Ethiopia cannot equal it,
Nor can it be valued in pure gold.
20 “From where then does wisdom come?
And where is the place of understanding?
21 It is hidden from the eyes of all living,
And concealed from the birds of the air.
22 Destruction and Death say,
“We have heard a report about it with our ears.’
23 God understands its way,
And He knows its place.
24 For He looks to the ends of the earth,
And sees under the whole heavens,
25 To establish a weight for the wind,
And apportion the waters by measure.
26 When He made a law for the rain,
And a path for the thunderbolt,
27 Then He saw wisdom and declared it;
He prepared it, indeed, He searched it out.
28 And to man He said,
“Behold, the fear of the Lord, that is wisdom,
And to depart from evil is understanding.’ ”
We continue with the monologue by Job that began in chapter 26 ( Job 29 (see notes).